and Containment (New York, 1996); W. Bruce Lincoln, The Conquest of a Continent: Siberia and the Russians (New York, 1994). Older literature: Richard A. Pierce, Russian Central Asia, 1867–1917: A Study in Colonial Rule (Berkeley, CA, 1960); Terence Armstrong, Russian Settlement in the North (Cambridge, 1965); Donald W. Treadgold, The Great Siberian Migration: The Government and Peasant Resettlement from Emancipation to the First World War (Princeton, NJ, 1957).

171

Zev Jabotinsky, «An Iron Wall (We and the Arabs)» in Zionism: Background Papers for an Evaluation, vol. 4, ed. Eliezer Schwied et al. (Jerusalem, n.d.), 67.

172

Nicholas A. Robins, Native Insurgencies and the Genocidal Impulse in the Americas (Bloomington and Indianapolis, IN, 2005).

173

Philippe R. Girard, «Caribbean Genocide: Racial War in Haiti, 1802–1804» Patterns of Prejudice 39, no 2 (2005): 137–161.

174

Richard Lee Turtis, «A World Destroyed, A Nation Imposed: The 1937 Haitian Massacre in the Dominican Republic» Hispanic American Historical Review 82, no. 3 (2002): 589–635.

175

See the chapters by Ben Kiernan and Alexander L. Hinton в этой книге.

176

Jacques Semelin, «Analysis of a Mass Crime: Ethnic Cleansing in the Former Yugoslavia, 1991–1999» in The Specter of Genocide: Mass Murder in Historical Perspective, ed. Robert Gellately and Ben Kiernan (Cambridge, 2003), 353–370; Bette Denich, «Dismembering Yugoslavia: Nationalist Ideologies and the Symbolic Revival of Genocide», American Ethnologist 21, no. 2 (1994): 367–390; Robert M. Hayden, «Imagined Communities and Real Victims: Self-Determination and Ethnic Cleansing in Yugoslavia», American Ethnologist 23, no. 4 (1996): 783–801; Damir Mirkovic, «The Historical Link between the Ustasha Genocide and the Croato-Serbian Civil War: 1991–1995», Journal of Genocide Research 2, no. 3 (2000): 363–373; Anthony Oberschall, «The Manipulation of Ethnicity: From Ethnic Co-operation to Violence and War in Yugoslavia», Ethnic and Racial Studies 23, no. 6 (2000): 982–1001.

177

Mike Davis, Late Victorian Holocausts: El Nino Famines and the Making of the Third World (2001), 177–210.

178

Karl Marx, Karl Marx on Colonialism and Modernization, ed. and intro. Shlomo Avineri (New York, 1969), 224

179

Jean-Paul Sartre, «Preface» in Fanon, Wretched of the Earth, 20.

180

Fanon, Wretched of the Earth, 88.

181

Albert Memmi, The Colonizer and the Colonized, intro. Jean-Paul Sartre (Boston, [1957] 1965), 151. Лия Гринфельд также пишет об обиде – ненависти и зависти – источнике национализма. См. ее книгу Nationalism: Five Roads to Modernity (Cambridge, MA, 1992), 16.

182

Концепция, описывающая мировоззрение, в котором реальность жестко разделена на абсолютное добро и зло без полутонов. – Примеч. ред.

183

Fanon, Wretched of the Earth, 93; Jean-Paul Sartre, «Introduction» in Memmi, The Colonizer and the Colonized, xxviii; Abdul R. JanMohamed, Manichean Aesthetics: The Politics of Literature in Colonial Africa (Amherst, MA, 1983), 4.

184

Memmi, The Colonizer and the Colonized, 130–131.

185

Там же, 130, 139. Проницательность Мемми очень близка к теории социального регресса, выдвинутой Вамиком Волканом. См. его книгу Bloodlines: From Ethnic Pride to Ethnic Terrorism (Boulder, CO, 1997); Volkan, Blind Trust: Large Groups and their Leaders in Times of Crisis and Terror (Charlottesville, VA, 2004); Volkan, «Traumatized Societies», в Violence or Dialogue? Psychoanalytic Insights on Terror and Terrorism, ed. Sverre Varvin and Vamik D. Volkan (London, 2003), 217–236.

186

Albert Memmi, Jews and Arabs (Chicago, 1975).

187

Fanon, Wretched of the Earth, 146, 158; Benita Parry, «Resistance Theory/Theorising Resistance or Two Cheers for Nativism» in Colonial Discourse/Postcolonial Theory, ed. Francis Barker, Peter Hulme, and Margaret Iversen (Manchester, UK, 1994), 172–191.

188

Ср.: Steven T. Katz, Historicism, The Holocaust, and Zionism: Critical Studies in Modern Jewish Thought and History (New York and London, 1992), 299.

189

Memmi, The Colonizer and the Colonized, 134–137; Sartre, «Preface» в книге Fanon, Wretched of the Earth, 18, 21.

190

Fanon, Wretched of the Earth, 148.

191

Там же, 94, 24.

192

Sartre, «Preface» in ibid., 22. «Туземец излечивается от колониального невроза, вытесняя поселенца силой оружия. Когда его захлестывает ярость, он заново открывает свою утраченную невинность и познает себя через акт самосотворения – создает себя сам».

193

Fanon, Wretched of the Earth, 156–159.

194

Clifford Geertz, «The Integrative Revolution: Primordial Sentiments and Civil Politics in the New States» in Old Societies and New States: The Quest for Modernity in Asia and Africa, ed. Clifford Geertz (New York, 1963), 109–119.

195

Mahmood Mamdani, «Beyond Settler and Native as Political Identities: Overcoming the Political Legacy of Colonialism» Comparative Studies in Society and History 43, no. 4 (2001): 651–664.

196

Rosa Luxemburg, «The Junius Pamphlet: The Crisis in the German Social Democracy» в книге Rosa Luxemburg Speaks, ed. and intro May-Alice Waters (New York, 1970), 269, 281.

197

Я даю более подробный анализ в работе: A. Dirk Moses, «Colonialism» in The Oxford Handbook of Holocaust Studies, ed. Peter Hayes and John K. Roth (Oxford, 2009).

198

Fanon, Wretched of the Earth, 101.

199

Frantz Fanon, Black Skin/White Masks, trans. by Charles Lam Markmann (New York, 1967), 115, 89.

200

Цитируется по Richard H. King, Race, Culture, and the Intellectuals, 1940–1970 (Washington, DC and Baltimore, MD, 2004), 47.